How to heal your childhood trauma

Blog Post – 24th June 2020

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Refinement of my book on ‘Facing and defeating your emotional dragons’

By Dr Jim Byrne, Doctor of Counselling

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Introduction

For the past few weeks, I’ve been working on the refinement of my main book on processing traumatic memories. Because trauma is such a complex phenomenon, and lots of new ideas have been developed in the past ten years or so, it is taking some time to clarify my revised process of trauma therapy.

Here is an extract from the Preface to the revised, updated and expanded edition:

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Facing and Defeating your Emotional Dragons:

How to process old traumas, and eliminate undigested pain from your past experience

By Jim Byrne, Doctor of Counselling

Copyright © Jim Byrne, June 2020:

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Preface to the Revised Edition, 2020

By Jim Byrne, Doctor of Counselling

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1. Preamble

Front cover, dragonsEarly childhood trauma (like physical and emotional abuse, and neglect), and other forms of prolonged trauma (like domestic abuse), affect the very structure of the human brain, and the behaviour of stress hormones in the body. This insight is expressed by Dr Daniel Siegel as follows:

“…(T)raumatic experiences at the beginning of life may have profound effects on the integrative structures of the brain… (A)bused children have abnormal responses of their stress hormone levels[1]… Cortisol (a major stress hormone) is sustained, and elevated levels can become toxic to the brain[2].”

And, cortisol and other stress hormones are secreted throughout the body when it’s under pressure.

In the first and second editions of this book, we made the mistake of overlooking the role of the body in storing traumatic memories; and the need to involve the body in the resolution of traumatic memories.

This revised, expanded and updated edition is intended to correct that omission, which was paradoxical, given that our main claim to fame, at the Institute for Emotive-Cognitive Embodied Narrative Therapy (E-CENT), is that we “added back the body” to the rational, cognitive and psychodynamic models of the individual client in counselling and therapy. The body is the very foundation of the human personality; which is actually a body-brain-mind, as shaped by social experience.

In this preface we want to address the following contextual questions: What is trauma? What is post-traumatic stress disorder? What is Complex-PTSD? How widespread is Complex-PTSD? What are Adverse Childhood Experiences? What are some solutions to Childhood Developmental Trauma or Complex-PTSD? The meaning and importance of the concept of Traumatic Dragons. And finally, a brief overview of the content of this book.

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2. What is trauma?

Front cover, dragonsAccording to my Oxford English Dictionary, trauma means: “… (1) a deeply distressing experience. … (And) (3) emotional shock following a stressful event”. (Soanes, 2002, page 893)[3].

And my Oxford Dictionary of Psychology says it’s: “…a powerful psychological shock that has damaging effects”. (Colman, 2002, page 755)[4].

To further clarify the meaning of ‘trauma’, let us take a look at how Sue Gerhardt, a psychotherapist who deals with childhood trauma, defines this concept.  She describes the opening scene of the film, Fearless, in which Jeff Bridges plays the role of a man who survives a plane crash, with several others. He looks at the scene of devastation without a flicker of concern; walks away; gets into a taxi, and leaves the burning plane, ambulances, fellow survivors, and fire engines behind him. His friend and business partner has died in the crash; so, not surprisingly, the Jeff Bridges’ character is ‘traumatized’. As Gerhardt writes (describing how this character is when he returns to his home life):

“His relationships are affected: he has difficulty relating to his wife and son, and starts instead to form a bond with another survivor who lost her baby. He has flash backs to the crash, reliving the moments as the plane went down. He impulsively takes extreme risks with his body, walking blithely across a busy highway. He is dissociated (or detached – JB) from reality”. (Gerhardt, 2010, page 133).

Trauma disrupts our thoughts, feelings and behaviours. And, in the case of prolonged childhood trauma, the damage also affects:

– personality development;

– the ability to think critically/logically (cognitive development);

– the ability to engage effectively in social relationships;

– and the ability to regulate one’s emotions (which can therefore escalate into inappropriate shame, anxiety, anger, guilt and depression).

Front cover, dragonsIndeed, as Dr Bessel van der Kolk (2015) writes, “All trauma is preverbal”. Traumatized individuals cannot find words to express their terrible feelings. They may freeze, like statues; or fight verbally or physically, with the wrong people; or find various ways of running away, as if you could run away from your own central nervous system’s panicky arousal! They may also ‘fawn’ over others to placate them, if they were bullied and abused by their parents.

As Van der Kolk expresses it: “Even years later traumatized people often have enormous difficulty telling other people what has happened to them. Their bodies re-experience terror, rage, and helplessness, as well as the impulse to fight or flee, but these feelings are almost impossible to articulate. Trauma by nature drives us to the edge of comprehension, cutting us off from language based on common experience or an imaginable past”. (Page 43).

Van der Kolk has worked with traumatized individuals for decades, including war-damaged soldiers and victims of childhood abuse and neglect. And his insights and approach to the subject have also been strongly influenced by working closely with Dr Judith Herman (1994/2015), who has been in the field even longer than him, and who has mainly worked with female victims of childhood sexual abuse, adult rape and domestic violence.

Eventually, trauma sufferers do come up with what Van der Kolk calls “a cover story”, which is their best attempt to tell a story which accounts for their trauma; but it rarely captures the essence of the experience. “It is enormously difficult to organize one’s traumatic experiences into a coherent account – a narrative with a beginning, a middle, and an end”.

I know that this is true from my own experience.  I only became aware of my own prolonged childhood abuse when I was thirty years old, and I met a woman who cared enough to listen to my story, and to tell me “that was not normal.  And that – what they did to you – was not okay!”

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Front cover, dragonsTrauma does not just affect our consciousness; our memories; our minds. Modern neuroscience, since the 1990’s, has revealed to us just how much the brains of traumatized individuals are changed (for the worst) by their horrible experiences.  Trauma leaves its imprint on our brain, our mind and our body. And these imprints affect how we think, feel and behave in later life, even decades after the traumatic experience. Trauma changes our perceptions, and our capacity to think. But even when we begin to think/feel about our traumatic experience – and to create a helpful story of what happened – we are still left with the imprints in our bodies: the automatic physical and hormonal responses to present-time reminders of the trauma inflicted on us back there, back then.  The ‘there and then’ is always with us, in our bodies, here and now: unless and until we process those physical and hormonal responses. To quote Van der Kolk again: “For real change to take place, the body needs to learn that the danger has passed, and to live in the reality of the present”. (Page 21).

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In this section I have presented two kinds of trauma: discrete experiences of trauma, like the plane crash; and protracted experiences of trauma, like prolonged childhood abuse. It is important to be clear about the distinction between the first – which is called post-traumatic stress disorder (PTSD) – and the second, which is called developmental trauma, or Complex-PTSD.

Let us first define PTSD. …

For more, please click this link: How to resolve childhood trauma.***

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Dr Jim's officeThat’s all for now.

Best wishes,

Jim

Dr Jim Byrne, Doctor of Counselling

Email dr jim.byrne @ gmail.com

Telephone: 01422 843 629

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Covid-19 will test our stoicism to destruction, if we let it

Blog Post – 9th May 2020

Copyright (c) Jim Byrne 2020

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How Stoical can a Moderate Stoic remain during the Covid-19 Social Distancing rule and its frustrations?

By Dr Jim Byrne, Doctor of Counselling

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Introduction

Jim and the Buddha, 2It has often been said that it’s easier to “talk the talk” than it is to “walk the walk”.  This American expression refers to the frequent gulf between our words and our actions.

But we all like to think that this only applies to other people, especially if we pride ourselves on being some kind of Stoic or Buddhist, capable of being supremely detached from the threats and dangers of life.

We know that many people are losing their tempers and engaging in domestic violence, under pressure of lock-down in crowded homes. This is deplorable. The “talk” (or principle) here is that it is not okay to hit another person, no matter how frustrated we may feel when attempting to communicate with them, or trying to influence their thinking or their actions.  We must walk that talk, or face the legitimate shame of being prosecuted and punished for grossly immoral behaviour.  And that applies whether or not the perpetrator is male or female.

Front cover, anger2Learning to walk this talk is a function of Anger Management Training; and our book on that subject is a good resource for calming yourself, reducing resentment, and learning how to forgive others, instead of becoming excessively angry with them.

(See my book: Anger, resentment and forgiveness).

But what about the stresses and strains of being out and about in public: shopping, or taking a daily (legal) walk for exercise?

What is the legitimate “talk” here, and how easy is it to “walk it”?

My recent experience

Let me tell you a story about my own recent experience.  I am able to tell this story with reasonable accuracy because one of the things that I do to control my mind and to manage my life is to write things down, on a daily basis.  At the moment, I spend about half an hour each morning writing what Julia Cameron called ‘Morning Pages’; about three pages of stream of consciousness; which provide an opportunity to chew through what went wrong (or right) yesterday; and what I want to (or need to) do today.

The story I want to tell you was written down in Friday’s (7th May) morning’s Pages, as follows:

Can I walk my own talk?

Stress, strain, Covid-19I like to think of myself as a calm, reasonable and rational individual with high emotional intelligence.  I think I am gentle and kind, and well able to manage my emotions to keep them within reasonable bounds; not too high, and not too low.

Yesterday something strange and slightly disturbing happened, which seems to be a result of the (unrecognized) stresses and strains of the Covid-19 social distancing rules.

Renata and I went out for our daily (legal) walk near out home.  At a certain point, where the road is narrow (just over two metres wide), and there are no pavements, a cyclist came down the middle of the road, while Renata and I stood on the right hand side.  He was cycling directly behind a woman (his girlfriend/wife?) who was jogging.

My expectation was that they would move over to the left as they approached us, in order to maintain roughly two metres of social distance.  But they stuck to the centre of the road.

When they were getting very close to us, I suddenly looked him in the face, angrily, with the intention of ‘willing him’ to move further over the road, away from us (so he could not infect us with Covid-19, if he was infectious).  Then, when he was about two metres before the point at which he would pass me by – inside my space – and without realizing that I would speak, I said (in a fairly quiet, but angry voice): “Move over, you c**t!”  These words just popped out of my mouth, unbidden.

Anger affects us allThe next thing that happened was that I felt very shocked that I used the ‘C’ word.  I was shocked that I was so angry. (I am an anger management specialist! [Or that is one of my specialisms]).  (Postscript: Upon reading this back, I notice that I did not judge the woman to be culpable, even though she was in the leading position!  Interesting!)

After the cyclist passed, I noticed he was looking back at me angrily. Perhaps he’d heard what I said; or been able to read my lips; or he decoded by body language.

So, I’d upset myself; and I’d upset him.  And what had I achieved?  Nothing useful.  I did not get what I wanted (in terms of social distancing).  I did not teach anybody any lessons. (He most likely had no idea how I had perceived him, other than negatively. And he most likely believed, sincerely, that he had done nothing wrong.)

Except – I now realize – that I was about to teach myself a lesson.

My lesson from the school of life

I felt bad about how I’d responded to this invasion of my social distancing space.  I felt guilty that I could (potentially) have caused an accident, by distracting him from his cycling.  I felt fear that I could have precipitated an ugly scene of verbal conflict; or even physical conflict with him.

As I write these notes this morning, I realize that this is a major learning experience for me. I realize that I am quite demanding that people should and must follow the government’s guidelines in an intelligent manner, and never get closer than two metres from me. (I also realize that this has been building up over time.  This is not the first time I’ve felt angry towards somebody who mindlessly walked too close to me. But I failed to pay sufficient attention to what was happening (inside of me, in response to those ‘invasions’); and I made excuses – I distinctly remember – for my aggressive responses – instead of correcting myself).

Damning people causes angerI have tended to damn anyone who breaks the rules, in relation to keeping their distance from me and/or my wife; and that makes me angry at them. And resentful: which is like taking poison, and waiting for them to die!  This harms my body and lowers my mood for a protracted period of time. Meanwhile, the person at whom I am angry may be having a ball, oblivious to the effect they have had on me. So the ultimate harm is all done to me, by me.

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Reframing transgressions against me

I must learn to apply my own Window No.1 (from my Nine Windows Model) to social distancing problems.  This is it:

Window-1-001So: “In life, there are certain things I can control, and certain things that are beyond my control”. And a good way to get upset and stay upset is to try to control the uncontrollable!  (Of course, if something [which is important to me] is potentially controllable, I should try, within reason, to control it!)

Therefore, I will always try to put two metres between me and everybody else in public places.  But I will not insist that they be as diligent, or intelligent as me, in keeping their distance.  I’d prefer it if they kept their distance, but it’s not essential to make them do so! It may be bad for me if they get too close, but I don’t run the universe!

I’m sorry I was so aggressive yesterday.  It won’t happen again; I am determined to make sure that it does not. That is my commitment! I will stop calling people ugly names (in my head) if they prove to be unintelligent, or incompetent, or uncooperative in maintaining social distancing rules.

How far I slipped back, under Covid-19 pressure

Jim and the Buddha, 2That aggressive behaviour on my part was uncharacteristic, but then I am very new to being involved in a death-inducing viral pandemic.  (And I am over the age of 70 years, and I’ve been sent a powerful ‘nocebo’ [or negative self-fulfilling prophesy] by the state to the effect that my age puts me, automatically at risk! Although I think the strength of my immune system is just as important as my age, nocebos, sent by authoritative voices, have powerful influences, outside of conscious awareness!) I spent years teaching myself the idea, from Epicurus, that I should “get accustomed to the idea that my death means nothing to me”, for all good and evil consist in sensations, and death is only the deprivation of sensations. Therefore, it makes no sense for any person to fear their own death, for when death arrives, they will have (simultaneously) departed.  And if they are here (and aware of being here) then death has not arrived.

I was totally reconciled to my own death.  The deaths of my nearest and dearest is another matter.  Their deaths will hurt me, deprive me, cause me grief, and render my life less joyful.  But my own death means nothing to me. (Except that I want to stay alive for my nearest and dearest; and for the fun of it!)

But then Covid-19 crept up on me; blindsided me; and I am having to learn all over again that “If I die, I die!”  That only my body will die, because it alone was born.  My mind cannot die, because it was never born.  And that my death means nothing to me, because I am here, and my death is not!

My revised plan

Front cover 2I will try to avoid the sickness of Covid-19; and I hope my immune system is strong enough to keep me alive if I contract it.  (I work at strengthening my immune system in various ways; in particular with eight hours sleep each night; eating the right foods; avoiding the wrong foods; exercising every morning at home; and getting out for a one hour walk in the sunshine and fresh air every day; and relaxing my body, and meditating to calm my mind).

However, if, after all that, it transpires that I die from Covid-19; then I die; or my body dies; and at the moment that death arrives, I will no longer be here to lament my own passing!  (But it would, of course be painful for my loved ones, which gives me an incentive to try to avoid dying!)

So let me live today fully so that I do not regret my (potentially) last day on Earth

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That’s the end of my story, from Friday’s Morning’s Pages.

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Let me leave you with this final thought, from Jack Kornfield’s wonderful book, mentioned above:

“Anger, blame, conflict, and resentment arise from our fear.  When we are afraid, our body tightens, our heart is constricted, our mind is possessed.  We cannot live wisely.

“Forgiveness releases us from the power of fear. It allows us to see with kindly eyes and rest in a wise heart”.

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Front cover, anger2Please take a look at our book on Anger, resentment and forgiveness: How to get your inappropriate anger under reasonable control

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Or this: How to Control Your Anger, Anxiety and Depression: Using nutrition and physical exercise).

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And if you are feeling anxious about Covid-19, or anything else, you might want to read about our book on Cutting through the Worry Knot! How to Reduce and Control Your Anxiety Level: Using a whole body-brain-mind approach; and without using drugs, alcohol or escapism!

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Diet,exercise book coverIf your situation is such that you do not want to take the time to read a book or two to support you through the Covid-19 crisis, you can always consult me – Dr Jim Byrne – or Renata Taylor-Byrne – via the telephone, for help, support Psychological First Aid, counselling, coaching or deep psychotherapy:

To consult Renata Taylor-Byrne, Lifestyle Coach/Counsellor, please email renata@abc-counselling.org

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Or take a look at Renata’s Lifestyle Counselling and Coaching Services.***

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Jim.Nata.Couples.pg.jpg.w300h245 (1)

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To consult Dr Jim Byrne, Counsellor/Psychotherapist, please email drjwbyrne@gmail.com

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Or take a look at Dr Jim’s Online Counselling Services.***

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That’s all for now.

cropped-abc-bookstore-maximal-charles-2019-1.jpgBest wishes, and take good care of yourself (and others).

Jim

Dr Jim Byrne, Doctor of Counselling

ABC Bookstore Online UK

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For telephone, Skype and email counselling, coaching and psychotherapy

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drjwbyrne@gmail.com

Telephone 01422 843 629 (from inside the UK)

44 1422 843 629 (from outside the UK).

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