Blog Post – 9th May 2020
Copyright (c) Jim Byrne 2020
~~~
How Stoical can a Moderate Stoic remain during the Covid-19 Social Distancing rule and its frustrations?
By Dr Jim Byrne, Doctor of Counselling
~~~
Introduction
It has often been said that it’s easier to “talk the talk” than it is to “walk the walk”. This American expression refers to the frequent gulf between our words and our actions.
But we all like to think that this only applies to other people, especially if we pride ourselves on being some kind of Stoic or Buddhist, capable of being supremely detached from the threats and dangers of life.
We know that many people are losing their tempers and engaging in domestic violence, under pressure of lock-down in crowded homes. This is deplorable. The “talk” (or principle) here is that it is not okay to hit another person, no matter how frustrated we may feel when attempting to communicate with them, or trying to influence their thinking or their actions. We must walk that talk, or face the legitimate shame of being prosecuted and punished for grossly immoral behaviour. And that applies whether or not the perpetrator is male or female.
Learning to walk this talk is a function of Anger Management Training; and our book on that subject is a good resource for calming yourself, reducing resentment, and learning how to forgive others, instead of becoming excessively angry with them.
(See my book: Anger, resentment and forgiveness).
But what about the stresses and strains of being out and about in public: shopping, or taking a daily (legal) walk for exercise?
What is the legitimate “talk” here, and how easy is it to “walk it”?
My recent experience
Let me tell you a story about my own recent experience. I am able to tell this story with reasonable accuracy because one of the things that I do to control my mind and to manage my life is to write things down, on a daily basis. At the moment, I spend about half an hour each morning writing what Julia Cameron called ‘Morning Pages’; about three pages of stream of consciousness; which provide an opportunity to chew through what went wrong (or right) yesterday; and what I want to (or need to) do today.
The story I want to tell you was written down in Friday’s (7th May) morning’s Pages, as follows:
Can I walk my own talk?
I like to think of myself as a calm, reasonable and rational individual with high emotional intelligence. I think I am gentle and kind, and well able to manage my emotions to keep them within reasonable bounds; not too high, and not too low.
Yesterday something strange and slightly disturbing happened, which seems to be a result of the (unrecognized) stresses and strains of the Covid-19 social distancing rules.
Renata and I went out for our daily (legal) walk near out home. At a certain point, where the road is narrow (just over two metres wide), and there are no pavements, a cyclist came down the middle of the road, while Renata and I stood on the right hand side. He was cycling directly behind a woman (his girlfriend/wife?) who was jogging.
My expectation was that they would move over to the left as they approached us, in order to maintain roughly two metres of social distance. But they stuck to the centre of the road.
When they were getting very close to us, I suddenly looked him in the face, angrily, with the intention of ‘willing him’ to move further over the road, away from us (so he could not infect us with Covid-19, if he was infectious). Then, when he was about two metres before the point at which he would pass me by – inside my space – and without realizing that I would speak, I said (in a fairly quiet, but angry voice): “Move over, you c**t!” These words just popped out of my mouth, unbidden.
The next thing that happened was that I felt very shocked that I used the ‘C’ word. I was shocked that I was so angry. (I am an anger management specialist! [Or that is one of my specialisms]). (Postscript: Upon reading this back, I notice that I did not judge the woman to be culpable, even though she was in the leading position! Interesting!)
After the cyclist passed, I noticed he was looking back at me angrily. Perhaps he’d heard what I said; or been able to read my lips; or he decoded by body language.
So, I’d upset myself; and I’d upset him. And what had I achieved? Nothing useful. I did not get what I wanted (in terms of social distancing). I did not teach anybody any lessons. (He most likely had no idea how I had perceived him, other than negatively. And he most likely believed, sincerely, that he had done nothing wrong.)
Except – I now realize – that I was about to teach myself a lesson.
My lesson from the school of life
I felt bad about how I’d responded to this invasion of my social distancing space. I felt guilty that I could (potentially) have caused an accident, by distracting him from his cycling. I felt fear that I could have precipitated an ugly scene of verbal conflict; or even physical conflict with him.
As I write these notes this morning, I realize that this is a major learning experience for me. I realize that I am quite demanding that people should and must follow the government’s guidelines in an intelligent manner, and never get closer than two metres from me. (I also realize that this has been building up over time. This is not the first time I’ve felt angry towards somebody who mindlessly walked too close to me. But I failed to pay sufficient attention to what was happening (inside of me, in response to those ‘invasions’); and I made excuses – I distinctly remember – for my aggressive responses – instead of correcting myself).
I have tended to damn anyone who breaks the rules, in relation to keeping their distance from me and/or my wife; and that makes me angry at them. And resentful: which is like taking poison, and waiting for them to die! This harms my body and lowers my mood for a protracted period of time. Meanwhile, the person at whom I am angry may be having a ball, oblivious to the effect they have had on me. So the ultimate harm is all done to me, by me.
~~~
~~~
Reframing transgressions against me
I must learn to apply my own Window No.1 (from my Nine Windows Model) to social distancing problems. This is it:
So: “In life, there are certain things I can control, and certain things that are beyond my control”. And a good way to get upset and stay upset is to try to control the uncontrollable! (Of course, if something [which is important to me] is potentially controllable, I should try, within reason, to control it!)
Therefore, I will always try to put two metres between me and everybody else in public places. But I will not insist that they be as diligent, or intelligent as me, in keeping their distance. I’d prefer it if they kept their distance, but it’s not essential to make them do so! It may be bad for me if they get too close, but I don’t run the universe!
I’m sorry I was so aggressive yesterday. It won’t happen again; I am determined to make sure that it does not. That is my commitment! I will stop calling people ugly names (in my head) if they prove to be unintelligent, or incompetent, or uncooperative in maintaining social distancing rules.
How far I slipped back, under Covid-19 pressure
That aggressive behaviour on my part was uncharacteristic, but then I am very new to being involved in a death-inducing viral pandemic. (And I am over the age of 70 years, and I’ve been sent a powerful ‘nocebo’ [or negative self-fulfilling prophesy] by the state to the effect that my age puts me, automatically at risk! Although I think the strength of my immune system is just as important as my age, nocebos, sent by authoritative voices, have powerful influences, outside of conscious awareness!) I spent years teaching myself the idea, from Epicurus, that I should “get accustomed to the idea that my death means nothing to me”, for all good and evil consist in sensations, and death is only the deprivation of sensations. Therefore, it makes no sense for any person to fear their own death, for when death arrives, they will have (simultaneously) departed. And if they are here (and aware of being here) then death has not arrived.
I was totally reconciled to my own death. The deaths of my nearest and dearest is another matter. Their deaths will hurt me, deprive me, cause me grief, and render my life less joyful. But my own death means nothing to me. (Except that I want to stay alive for my nearest and dearest; and for the fun of it!)
But then Covid-19 crept up on me; blindsided me; and I am having to learn all over again that “If I die, I die!” That only my body will die, because it alone was born. My mind cannot die, because it was never born. And that my death means nothing to me, because I am here, and my death is not!
My revised plan
I will try to avoid the sickness of Covid-19; and I hope my immune system is strong enough to keep me alive if I contract it. (I work at strengthening my immune system in various ways; in particular with eight hours sleep each night; eating the right foods; avoiding the wrong foods; exercising every morning at home; and getting out for a one hour walk in the sunshine and fresh air every day; and relaxing my body, and meditating to calm my mind).
However, if, after all that, it transpires that I die from Covid-19; then I die; or my body dies; and at the moment that death arrives, I will no longer be here to lament my own passing! (But it would, of course be painful for my loved ones, which gives me an incentive to try to avoid dying!)
So let me live today fully so that I do not regret my (potentially) last day on Earth
~~~
That’s the end of my story, from Friday’s Morning’s Pages.
~~~
Let me leave you with this final thought, from Jack Kornfield’s wonderful book, mentioned above:
“Anger, blame, conflict, and resentment arise from our fear. When we are afraid, our body tightens, our heart is constricted, our mind is possessed. We cannot live wisely.
“Forgiveness releases us from the power of fear. It allows us to see with kindly eyes and rest in a wise heart”.
~~~
Please take a look at our book on Anger, resentment and forgiveness: How to get your inappropriate anger under reasonable control
~~~
~~~
Or this: How to Control Your Anger, Anxiety and Depression: Using nutrition and physical exercise).
~~~
~~~
And if you are feeling anxious about Covid-19, or anything else, you might want to read about our book on Cutting through the Worry Knot! How to Reduce and Control Your Anxiety Level: Using a whole body-brain-mind approach; and without using drugs, alcohol or escapism!
~~~
If your situation is such that you do not want to take the time to read a book or two to support you through the Covid-19 crisis, you can always consult me – Dr Jim Byrne – or Renata Taylor-Byrne – via the telephone, for help, support Psychological First Aid, counselling, coaching or deep psychotherapy:
To consult Renata Taylor-Byrne, Lifestyle Coach/Counsellor, please email renata@abc-counselling.org
~~~
~~~
Or take a look at Renata’s Lifestyle Counselling and Coaching Services.***
~~~
~~~
To consult Dr Jim Byrne, Counsellor/Psychotherapist, please email drjwbyrne@gmail.com
~~~
~~~
Or take a look at Dr Jim’s Online Counselling Services.***
~~~
That’s all for now.
Best wishes, and take good care of yourself (and others).
Jim
Dr Jim Byrne, Doctor of Counselling
~~~
~~~
For telephone, Skype and email counselling, coaching and psychotherapy
~~~
~~~
Telephone 01422 843 629 (from inside the UK)
44 1422 843 629 (from outside the UK).
~~~
I love books; and I’ve enjoyed scouring bookshops for new ideas since I was about 14 years old. It is perhaps one of the greatest deprivations of the Covid-19 lockdown that I cannot get to walk around the philosophy, psychology, health and self-help sections of Waterstones, in Leeds or Manchester; or the Bookcase in Hebden Bridge; or W.H. Smith’s in Halifax; or the Bookcase store in Piece Hall.
But, actually, it was the original version I had in my hands; the one with the bnlue cover, and the coloured illustrations – and my eyes were drawn to three illustrations, on pages vi and vii of the Foreword.
Cutting through the Worry Knot!
Jim
I have frequently found that senior REBT theorists, like Albert Ellis and Michael Edelstein, do not seem to be able to string a valid argument together!
(Subsequently, that book was slightly updated, and reissued with the title, 
However, the Conclusion does not follow logically from those two true premises, because you have smuggled the word *feel* into the conclusion, whereas it does not appear in either of the premises! (It has to be in at least one of the premises to get into the conclusion, validly). Therefore, this argument is invalid, and it falls!
Premise 1. Particular forms of self-talk help to calm our emotions.
In the summary of A Major Critique of REBT, I introduce the concept of ‘perfinking’ – which is shorthand for perceiving/ feeling/ thinking, which seems to me, based on modern neuroscience research, to be what humans do – not discrete thinking, or discrete feeling, or discrete perceiving.
My REBT book, and also my 
One of the books that I have tried to promote for a number of years is ‘The Spirit Level’, by Kate Pickett and Richard Wilkinson. (See the Guardian article by Dawn Foster: 
Our only novel is 
In this book, Dr Jim Byrne, the creator of Emotive-Cognitive Embodied Narrative Therapy (E-CENT) has utilized his own system of narrative therapy to revise his original, non-conscious ‘personal mythology’, or ‘story of self’. – According to the author, humans live inside of stories, and their lives are dominated and directed by those stories, or personal mythologies. It is impossible to ‘forget’ those mythologies, those scripts for a life pattern in the present and future. It is impossible to simply step out of them. The only hope for humans who have been distorted by their childhood and early life experiences is to dig up their personal narratives, to examine and digest them, to revise them, and to create a new, consciously chosen personal mythology which can support a happy and successful future for them. In this book, Dr Byrne demonstrates how to do that digging and digesting and rewriting tasks, by showing us how he healed his own traumatized body-mind, and his broken heart.
E-CENT Publications does not currently have any books on minority issues. The main books that seem to attract female buyers are:
Over the years that I’ve been providing counselling and therapy services to individuals and couples, I have had to keep broadening my understanding of the nature of human beings.
Eventually, Renata, my wife and professional partner, did some research on the role of diet and exercise in the experience of anger, anxiety and depression; and we collaborated on a book in which we put her research, and my stress and anxiety diet, together; plus some work we’d jointly done on exercise.
ABC Bookstore Online UK 